As for conciseness it arises and passes. At death it passes in one body and arise in another. This process don't end at death or with brain damage or death. As this instance passes away the next state arises with persistent sense impressions.
Sense impressions are tied to the mental body while conceptual impressions are tied to the physical body. So if you get brain damaged you cannot think and perhaps learn new concepts but past impressions stay, [Mahā,nidāna Sutta] these sense impressions do persist beyond death. Recallability depends on the level of hindrances. [(Nīvarana) Sangarava Sutta] The mental impressions that remain are part of the mind (Nama) which does not die at death but passes away in one body and arise in another. For further understanding perhaps you can study the Buddhist rebirth process.
Jhana meditators can recall past lives since sense impressions have persisted. 5 Hindrances is one case of we cannot remember and as meditation overcomes this you can remember better. [(Nīvarana) Sangarava Sutta]
Also see: How can the idea of reincarnation be true if all the information of who we are is already destroyed
from http://ift.tt/1SQiez4 - User Suminda Sirinath S. Dharmasena - Buddhism Stack Exchange (http://ift.tt/1NMLzIc) by Suminda Sirinath S. Dharmasena (http://ift.tt/1ZwZIP2)
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