Taṇhā (craving) and upādāna (clining) creates saṅkhāra (fabrication) to experience the karmic result of what you craved for. To experience past fabrications when they materialise in the present a particular viññāṇa (consciousness) should arise, e.g. fabrication to experience pleasant taste now due to past conditioning you need tongue consciousness hence also a tongue and tasty food. Since viññāṇa cannot arise on its own, i.e., there cannot be tongue consciousness without an tongue, arises nāmarūpa (name form) with saḷāyatana (sense bases / faculty) so the particular experience can be felt. Since particular experience does not arise without phassa (contact) this should happen giving arise to Vedanā (feeling) so that the Karmic experience is completed. Avijjā (ignorance), i.e., not knowing the 4 Noble Truths, what make you react with craving and clinging hence creating fabrications and consciousness. Also the experience any residue of fabrication, Jāti (birth) must happen and if so Jarāmaraṇa (old age and death) follows.
In other words, past fabrication to experience creates the experience, to which contact, faculty, consciousness should be in place, and for faculties to be in place a live being with a body and mind needs to be in place.
from http://ift.tt/2eY3dxJ - User Suminda Sirinath S. Dharmasena - Buddhism Stack Exchange (http://ift.tt/1NMLzIc) by Suminda Sirinath S. Dharmasena (http://ift.tt/1ZwZIP2)
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